Showing posts with label meaning of life. Show all posts
Showing posts with label meaning of life. Show all posts

At the movies

A recent theme from some of my Christian blogging friends, and where I go round with them a bit on their blogs, is the theme of "the meaning of life". The assumption of many Christians is that without God, life is meaningless and would lead to nihilism. To that, I have countered, obviously ineffectively, that many other animals appear to enjoy life and have a fear of death. They seek pleasure, avoid pain, and avoid death. That is, their purpose in life seems to be to plug on for another day, trying to make the most of it, and rearing young to do the same. They don't have an innate sense that all is meaningless, otherwise they would behave less purposefully.

Another counter that I have used is to say that the meaning of life is identical to the atheist as it is for the theist. I say that because the only thing any of us have access to is the material world, whether you want to say a supernatural interfaces with it or not. Therefore, we employ the same resources -- books, conversation, observation, emotions, thoughts, etc. to our definition of life's meaning.

The attempt I want to make here is to say that theists actually spend very little time in devotion to spiritual concerns despite calls to do everything to the glory of God (1 Cor 10:31). Thoughts are seldom so dramatic as those listed in scriptures to avoid adultery, don't kill, love thy neighbor. Most of our thoughts are around doing our jobs pushing buttons, sorting things, driving here and there, smelling the air, needing to go potty, zapping things in the microwave, tasting home cooking, listening to tunes, reading a newspaper, yearning for an electronic gizmo, learning how to operate a piece of software, getting ready for bed, hoping for a laugh as we watch tv, catching a concert, staying warm, keeping cool, wanting to socialize, feeling flabby and frustrated when we exercise, wondering about our clothes and hair, and losing ourselves completely in another world as we watch a movie. Call it mundane, but all of that stuff is what we have to work with, and do work with, to make life interesting and compelling for us and our youngsters.

If God was the answer to make life meaningful, then to ascribe such a role to the mundane means that all of it is a false proxy, unless Christians at least want to concede that some meaning might be acquired through natural (even "of the flesh") means.

It leads me to my final question: Why do we all love the movies?

Will my dog go to heaven?

Christianity requires that to be saved, one must accept Jesus as his/her saviour.

In my upbringing, the salvation of those who never heard the word of Christ such as aborted fetuses, people born before Jesus’ time, and remote tribes; or individuals mentally incapable of making such a commitment were/will be judged differently. Fine. All will be revealed, right? But what about animals?

Other animals have thinking abilities and can make choices, though not nearly as adequately as we humans. Still, we speak of them as having personalities and I would say they have souls. (See In dog's image for more details).

Isaiah 11:6-9 indicate that animals will be in heaven. (See this heavenly picture). Perhaps those verses are metaphorical. Still, I want to know, will my dog go to heaven?

That is, does he have an eternal soul? If he does, what happens to that soul when he dies? If he goes to heaven, what will be the form of his spirit? What will be the form of mine? Will our spirits be equal in terms of what we continue to experience and learn? If he has been deemed to have chased too many cats and scared away too many proselytizers at my door that could have otherwise saved me, will he go to hell? Will he be in limbo?

Are these not ridiculous questions?

Yes and no. I suppose it depends on who you ask. What we are really asking is what it means to be alive and human and how that is different from the rest of the natural and living world. To atheists these are ridiculous questions. When my dog dies, just like it was before he was born, his spirit will cease to exist. It's the way it is with all of us. Fine. Next topic.

All theologies are constructed from perceptions of the natural and living world. Unsurprisingly, many theologies are human-centric. Judeo-Christian theologies are built around the human condition, first delineating what it means to be alive and human apart from the rest of the natural and living world and from there, God’s role toward humanity and the remainder of the living and natural world can also be defined.

Well, that’s the goal anyway. Given other living creatures, is there a theology out there that is justifiable in any way?

Let’s consider the question of other animals’ salvation. Let’s say that my dog goes to heaven and that I don’t. How is that in any way fair? I’d have been much better off being a dog or to have never existed. Let’s say he goes to hell. How is that in any way fair to him? What did he do wrong? Let’s say he just stays in limbo. You might as well send him to hell unless there are frisbees in limbo. Oh, but wait, then that would be heaven.

You can probably also see where this slippery slope is leading. If my dog has an eternal soul, then so do other critters including rats, snakes, bugs, and even each of the trillion E-coli bacterium that leave my gut and get flushed down the toilet every day. Think of the massive genocide I’m performing with each SWOOSH! The way out of this conundrum is to simply believe that my dog’s soul is not eternal.

Okay, so let’s just say that when he’s gone he’s gone. That also opens up a can of worms. First of all, we can ask “Why is he even here?” What’s the meaning of life for my dog? Why would God create him for some blip in time and then let him disappear? Is it to test me in some way? Is he just a gift from God? I suppose Genesis 1:26 can be interpreted that way, but it still seems pretty unfair. A little too human-centric for my tastes, literally, if animals are also here so that we can eat them as promoted in this link by Answers in Genesis.

Now, the “E” word, evolution, does not muck up this muddiness really any further. There was a moment when pre-humans transcended from having a temporal soul to an eternal soul. If you want to believe in a literal, hand-crafted-from-dirt Adam and Eve, it’s this same moment that discriminates us from the other animals. What is peculiar is that it seems that the moment we realized our mortality is the same moment we became immortal. It was at this moment that we also realized there was a God that we chose evil which severed the relationship. Hence, the need for salvation.

Huh? Theists, help me out here.

In dog's image

I have a dog who loves life. This was not always the case. He almost seemed wild when my wife and I picked him up from the pound. He abhorred any transition. He spooked easily and did not trust me at all. In fact he bit me within the first hour of having him when he felt threatened by me even though all I was trying to do was get him inside the house from the blizzard outside.

Eventually, my dog grew to trust me. Now he gets bright-eyed when I enter the room and he seeks my attention. He loves going to the park and fetching his Frisbee, making an extra effort to catch it in the air. When he is not at the park, he gets board. When strangers come to the door he barks to protect me. If I scold him, he feels remorseful, fearful, or guilty – whichever it is, he knows he has done something that I am not happy about. He apparently knows what might upset me because if I come home and he is acting somber or nervous, I am sure to find the trash has been gone through.

My dog seems pretty smart as dogs go, too. He can differentiate between his toys if I tell him to get his Frisbee vs. a particular stuffed toy, tennis ball, or stick. If I tell him to find his Frisbee, he seems to remember where he placed it. If I tell him a new toy is for the kids, he leaves it alone, but if I say it is for him, he’s all over it.

He shows he can recognize people as well. He only barks at strangers. He responds to the basic commands of “sit”, “heal”, “down”, “come”, “stay”, etc.

My dog likes to socialize as well. He likes to be around other dogs and play with them. Sometimes he is rather bossy with other dogs in order to establish a top-dog status right off the bat. If only people are around in the house, he will hang close to us.

My dog’s physiology is rather familiar. Like nearly all animals with a vertebra including reptiles, horses, whales, birds, humans, and bats, his skeletal forelimbs have a humerus followed by a radius and ulna leading to the carpals, metacarpals, and (typically) five phalanges. Like all mammals including the giraffe, he has seven cervical vertebrae in his neck. He has two hind legs descending from a pelvis. He has a heart that pumps blood. He has a liver that performs protein, carbohydrate, and fat metabolism. He has a digestive system starting with a mouth, tongue, and teeth, descending through an esophagus to a stomach and then to the digestive tract. He has two kidneys whose function is to remove toxic waste from the blood in the form of urine that gets stored in a bladder before it is expelled on a fire hydrant or car tire. He has genitals for urination and sexual reproduction. He has two lungs for breathing. If he gets cut, he bleeds. He has two eyes that even have eyelashes that differ from his regular fur. He has two ears and a nose. He also has a brain housed in his skull.

The reason my dog’s physiology is familiar is because it is like that of nearly all vertebrates and certainly like that of most mammals. Underneath all that fur is skin encapsulating the generic body plan of all vertebrates, especially mammals. This body plan goes much further than merely possessing all of these similar organs and tissues. It specifies the relative positions of them. The ears are on the side of the head. As advantageous as an eye might be to have in the back of the head or down some limb, the vertebrate’s eyes are always in the front of the head above the nose and mouth. Fingers are always at the end of the hand and not some place else. Organs and tissues are in relative position to each other. For example, the heart is encased in the rib-cage close to the lungs. Below the lungs are the liver and kidneys.

It is quite easy to imagine different, workable body plans where these same organs were simply rearranged. The skull could house the brain in the thoracic chest region and eyes could be on wrists. While this sounds monstrous, it would certainly be a valid design. The heart could easily replenish the brain with oxygen in the blood and the brain would be better protected by more tissues than simply just the cranium. Eyes on wrists could allow for a myriad of views and angles that would be advantageous for experience and survival. One such creature could simply rotate its arms in such a way as to see behind and in front at the same time and cover all sides easily.

It is also easy to imagine other vertebrate body plans with the addition of features. Extra limbs, fingers, and eyes seem rather obvious. Wings on land-crawling creatures is also easily imagined. These kinds of creatures are not seen, however. The flying horse, Pegasus, is the subject of fantasy and flying monkeys only appear in the Wizard of Oz.

My dog developed his brain, temperament, and body through his genetic makeup. He has a particular DNA makeup that is similar to many mammals, but unique enough to make him a dog. From the time he was conceived, he has had particular genes activated or deactivated. As his genes are turned on or off, his body makes proteins that culminate in making him a dog with particular markings and with his limbs and organs in their particular places. He became this way through the merging of a single sperm cell from his father and a single egg cell from his mother where he grew in her womb developing until the day he was born. He then nursed from his mother’s breast and he continued to grow and develop, like all animals, through adolescence and on into adulthood where, had he not been fixed, he could reproduce another dog with another unique set of DNA.

My physiology differs slightly from my dog’s, but with some nice advantages. I only use my hind legs for walking. This allows me to use my arms for other things while standing. My fingers and opposable thumbs are also a lot more useful than his paws for building things and typing on the computer and communicating to the world through this blog. Furthermore, I can also use my tongue for talking which he cannot do. Talking allows me to plan, design, collaborate, argue, and learn from other humans in a way my dog cannot. At best, he has various pitches of whining, barking, and growling that roughly state his interest, annoyance, boredom, hunger, or mood to me and other dogs. He can use his tail, of course, to indicate his enthusiasm and his eyes and ears might perk to show interest and excitement. These are often reflected in his posture and gait as well. While he can demonstrate these moods, he is a long shot from being able to communicate with me or other dogs in a way that results in collaborative planning and learning that I am able to do with other humans.

Yet, with all these similarities, anybody would say he has personality, dare I say “soul”?